Page 61 - Poat_to_Poot_Engels
P. 61

In the years after the First Separation, several churches had individually
                  broken away from the national church over various disputes.  In 1881
                  many of these congregations chose to band together under the name of
                  the Free Evangelic Church (Vrije Evangelische Gemeenten).   Jan Poot
                  joined this group of churches.  His move from Berlikum to Oude Leije
                  may have coincided with this formal break from the national church.


                  In 1881, Jan Poot published a 47 page book titled "Romans Nine"
                  ("Romeinen Negen"), about the hotly debated theological concepts
                  expressed in that book and chapter of the New Testament.  A second
                  edition was published in 1887 in Leeuwarden.  One of the perennial
                  unresolved religious issues is whether people are saved by divine
                  election (predestination) or by faith (human action).  A second
                  unresolved issue raised in Romans is the nature of the covenant of
                  salvation from God to Man.  If God had extended his grace to include
                  both Jews and Gentiles, did it mean that all the people of earth could be
                  saved (common grace) or only those preselected/predestined (the elect)
                  by God?

                  Jan Poot contributed to the publication of a new periodical to promote the
                  evangelical principles.  This magazine included contributions from ministers
                  in the national church as well as from the separated churches.  The first
                  issue was published in 1880 and publication continued until 1887.  This
                  was titled "Het Eeuwige Leven" ("The Eternal Life") and P. Huet was the
                  editor.  Pieter Huet had been a nationally prominent conservative
                  theologian since about 1861.  Huet was also well known for his volumes of
                  poetry.  Huet lived 1827-1895, and is referred to as both Pieter and Pierre,
                  but most often by the initial "P".   Huet was born in Dutch South Africa and
                  educated in the Netherlands.  Presumably, Pierre was his birth name and
                  Pieter his adopted Dutch name.

                  A committee of ministers prepared the contents and worked to spread the
                  new evangelism.  The committee consisted of:  J.W. Poot of Oude Leije (FR),
                  H.E. Faure,  J.G. Smitt of Amsterdam (NH),  A. Bahler of Groningen (GR),  Van
                  Paassen of Kapelle (ZL),  J. van der Hoek of Westerlee (GR),  M. Mooij of
                  Franeker (FR),  A. Mooij of Wemeldinge (ZL),  J. van Peetegem of Veendam
                  (GR),  J. Horn of Sneek (FR),  and  J. de Hart of Hengelo (OV?).  Huet and Faure
                  both came from South Africa and had attended university in Holland.

                  JW Poot may have been acquainted with the Mooij's as in-laws of the Poot
                  family.  He also knew the Mooij's because they were active in the Free
                  Evangelic Church.  Maarten Mooij apparently moved to Oude Leije to take
                  over the church there sometime after JW Poot left.  Maarten's son, Arend
                  Theodoor Mooij, was born in Oude Leije in 1917.  Arend grew up to become
                  a well- known writer and poet under the pseudonym A. Marja.

                  Similar to the American evangelists, this group sought to lead the nation's
                  youth away from sin and away from behaviors that were the "handmaidens



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